What is the Gospel? The word gospel simply means "good news." The central message of the Bible is the gospel, or good news, about the person and work of Jesus Christ. In 1 Corinthians 15 : 1 – 4, Paul provides the most succinct summary of the gospel: the man Jesus is also God, or Christ, and died on a cross in our place, paying the penalty for our sins; three days later He rose to conquer sin and death and give the gift of salvation to all who believe in Him alone for eternal life.
- The great reformer Martin Luther rightly said that, as sinners, we are prone to pursue a relationship with God in one of two ways. The first is religion/spirituality and the second is the gospel. The two are antithetical in every way.
- Religion says that if we obey God He will love us. The gospel says that it is because God has loved us through Jesus that we can obey.
- Religion says that the world is filled with good people and bad people. The gospel says that the world is filled with bad people who are either repentant or unrepentant.
- Religion says that you should trust in what you do as a good moral person. The gospel says that you should trust in the perfectly sinless life of Jesus because He alone is the only good and truly moral person who will ever live.
- The goal of religion is to get from God such things as health, wealth, insight, power, and control. The goal of the gospel is not the gifts God gives, but rather God as the gift given to us by grace.
- Religion is about what I have to do. The gospel is about what I get to do. Religion sees hardship in life as punishment from God. The gospel sees hardship in life as sanctifying affliction that reminds us of Jesus’ sufferings and is used by God in love to make us more like Jesus. Religion is about me. The gospel is about Jesus.
- Religion leads to an uncertainty about my standing before God because I never know if I have done enough to please God. The gospel leads to a certainty about my standing before God because of the finished work of Jesus on my behalf on the cross.
- Religion ends in either pride (because I think I am better than other people) or despair (because I continually fall short of God’s commands). The gospel ends in humble and confident joy because of the power of Jesus at work for me, in me, through me, and sometimes in spite of me.
"Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures..." - 1 Corinthians 15 : 1 – 4
Mosaic Christian Church History
- Founder Biography and Statement of Institutional History
- Founding Pastor, Frank Colacurcio planted Mosaic Christian Church in April of 2003. After spending 16 years teaching and preaching across the United States, Canada, Puerto Rico, and Virgin Islands, as well as operating a successful construction company in Washington State, Frank heeded the call to work alongside Senior Pastor Francis Anfuso in launching a new church, The Rock of Roseville in Northern California.
- During his time at The Rock, Frank worked in a number of thriving venues, including the development of a successful men’s ministry. After serving alongside Francis for three years, Frank Colacurcio was sent out to begin another Rock church in the neighboring city of Rocklin, California. In 2008, The Rock of Rocklin changed its name to Mosaic Christian Church. Today, Mosaic regularly serves over 700 people during its weekend services.
- In March of 2017, Pastor Frank retired to Washington state where he writes and consults for the construction company he began many years ago. Jeff Seaman, an elder and pastor of over 20 years succeeded Frank and is now Mosiac's Lead Pastor.
- Mosaic is a multi-generational, multi-ethnic church with a purposeful focus on the family, relationships, and building God’s Kingdom.
Our Statement of Faith
Here at Mosaic Christian Church we take the word of God very seriously. We do not want to add a word to it, nor take a word from it. Because our culture is constantly trying to do just that, our Statement of Faith is longer than most. We do not apologize for its length. It is necessary because the more assaults there are against the faith, the more precise we need to be. Our Statement of Faith is Biblically sound and very orthodox.
Mosaic Christian Church is a conservative Christian Church based on the teachings of the Bible (66 books).
The Bible is the Word of God, and its original manuscripts are free from errors and contradictions. It is the one and only infallible, authoritative, and trustworthy rule for faith and life. (2 Peter. 1:21, 2 Tim. 3:16). The Bible is to be taken as literally as possible except where obviously figurative. Genesis, for example, is literal, and Adam and Eve were actual people.
God is the only Supreme Being with no gods created before or after Him in all of existence, in all places, in all time (Isaiah 43:10; 44:6; 44:8; 1 Tim. 1:17). He has always been God and was never anything else (Psalm 90:2). He is Holy (Rev. 4:8), Eternal (Isaiah 57:15), Omnipotent (Jer. 32:17,27), Omnipresent (Psalm 137:12), Omniscient (1 John 3:20); etc. He is Love (1 John 4:8, 16); Light (1 John 1:5); Spirit (John 4:24); Truth (Psalm 117:2); Creator (Isaiah 40:12,22,26), etc. He is to be worshiped (Gen. 24:26; Ex. 4:31; 2 Chron. 29:28; 1 Cor. 14:25; Rev. 7:11). He is to be served (Matt. 4:10;1 Cor. 6:19; Phil. 3:7; 1 Thess. 1:9; Heb. 9:14). He is to be proclaimed (Matt. 28:19f.; John 14:15f.; Acts 1:8).
There is one God in Whom there are three eternal, distinct, simultaneous persons -- the Father, the Son (Jesus Christ), and the Holy Spirit. All three are the one God, coeternal, coequal, etc., yet there is only one God, not three gods, and not one person who took three modes, offices, or forms. (Isaiah 44:6,8; 45:5; Gen. 1:26-27; 3:22; Matt. 3:17; 28:19; Luke 10:35; 2 Cor. 13:14).
The Person and Work of Christ
Jesus Christ is the Word (God) Who became a man. He added human nature to His divine nature. He is both human and divine, and, therefore, has two natures. Yet, He is one person, not two. He is not part God and part man. He is presently a man, one person, with two natures where one nature is wholly God and the other wholly man. (Phil. 2:5-11; Col. 2:9; 1 Tim. 3:16; Heb. 1:5-13; John 1:1-3,14). Jesus will eternally remain as a man and intercedes for us eternally as a High Priest after the order of Melchizedek (Heb. 6:20; 7:25).He is to be proclaimed in accordance with the Holy Bible.
The Person and Work of the Holy Spirit
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12; Romans 8:9; Ephesians 5:18). We proclaim the Holy Spirit.in accordance with the Holy Bible.
Man is fallen, corrupt, and wicked. Man believes in God by God's grace through faith (John 6:28-29; 15:5; Phil. 1:29), is unable to come close to God through his own efforts (John 6:44; Rom. 3:10-12), nor can he understand the spiritual things of God on his own (1 Cor. 2:14; Rom. 8:7), nor can he earn salvation by his attempt at good works (Eph. 2:8-9; Rom. 4:1-6), nor once saved does he maintain his salvation by his works (Gal. 3:1-3). Eternal punishment in hell and separation from the blessed presence of God are the consequences of the unregenerate person's sinfulness who has not trusted in the redemptive sacrificial work of Christ on the cross (Eph. 2:1-3; Rom. 6:23).We profess our love for all people.
Salvation is being saved from the righteous judgment of God upon the sinner. Salvation is obtained by grace alone, through faith alone, in the work of Christ alone (John 3:16) and not by our good works (Rom. 3:20; Eph. 2:8-9). We are chosen for salvation by God (2 Thess. 2:13).
The Ministry and Spiritual Gifts
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their sovereignly given spiritual gift(s). We also believe that particular spiritual gift(s) are neither essential, nor prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7-8). We believe that God does hear and answer the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1-8; 1 Corinthians 13; 1 Peter 4:10-11).
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons (Ephesians 1:22, 23; 5:25-27; 1 Corinthians 12:12-14; 2 Corinthians 11:2). We recognize believer’s baptism and the Lord’s supper as scriptural means of testimony for the church (Matthew 28:19,20; Acts 2:41,42; Acts 18:8; 1 Corinthians 11:23-26).